Showing posts with label rosary. Show all posts
Showing posts with label rosary. Show all posts

7/1/21

July for Loki Post No 1

 Last Quarter Rose Moon (Age: 21 days)
Sign: Aries
Weather: Humid, cloudy, and moderate temperatures
Drought Status: D1 (Abnormally Dry)
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So, I'm going to do the July for Loki meme on this blog instead of on Veiled Witch as I have in past years. I can't promise lengthy posts every day. But, I am working on a devotional book for Loki this month as it is Camp NaNoWriMo part 2. (Part 1 was in April when my head was going explody.) Loki's expressed that he wants a rosary written for him. He was very specific that he wants a Catholic style rosary written. So, I guess that's going to be the starting point of my devotional book. It's just difficult to adapt the Catholic prayers of the rosary to Heathen prayers. I'm sure I'll figure something out. As I make progress on this project, I'll post updates.

6/11/18

Book Review: The Joy of Praying the Rosary

Title: The Joy of Praying the Rosary
Author: Msgr. James M. McNamara
Publisher: Ressurection Press Date: 2003

Pg. 49 - The Kingdom of God is simply love.

Pg. 51 - Why are moments of feeling God's presence during prayer typically rare?

"One burden is the experience of trying to express to others what seems too ineffable for words." - True!

Pg. 52 "All is gift. All is grace. The only proper response to a gift is gratitude." - True!

- surrender = acceptance

- Did God have a choice regarding the Crucifixion?

Pg. 59 "Jesus suffered as expitation of our sins." Why did Jesus have to suffer?

Pg. 64 Why does/would Jesus love me?

Pg. 65 "[...] pray as you can, not as you can't and do not try to run faster then grace."

The suffering of humanity described on pg. 67 reminds me of the book of Job.

Pg. 70 "Only in God will we find true joy and lasting peace."

- This reminds me of Augustine's statement about the soul's longing for God.

Pg. 72 "[...] He [Jesus] gives his life through forgiveness. In the midst of His agony He speacks to His beloved Father: 'Father, forgive them for they know not what they do [...]." - mercy & unconditional love?

Msgr. McNamara says Jesus quotes Psalm 22 in that statement. I should look that up.

Luke 24:5 - past vs present?

Pg. 84 lesson- let go past. Give it to God.

Pg. 87 "[...] let us pray for the gift of perserverance."
- Home is where love is.

[Edited to add: I still find myself deeply moved by this text. It may not be something that is of the faith that I practice, but there is a great deal of truth in it.]

Originally Published: 8/23/06

NOTE: Some of my notes make sense to me today looking back on this. The rest I need to grab a copy of the book and read the context for it. I really should have done a better system for notation here.

1/23/12

Mother Goddess & Mary


New Hunger Moon (Age: 0 days)
Sign: Aquarius
Weather: Partly cloudy, windy,
intermittent rain & unseasonably warm
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So I have a few things to ramble on about tonight. First, to all who are celebrating, I wish you a blessed New Year (as this is the start of the Lunar year). There are many cultures that celebrate this as the start of the year, thus I am not going to focus on just one culture over the rest. If you're curious as to who is celebrating this as the beginning of the new year, check out the link.

Secondly, I have another blog that I will be updating at the new and full moon for each month. I am not going to be mirroring the material here but I will link to it when I do make posts. There may be material that is discussed in both blogs, but I don't plan on that being the rule. As the web community that I have joined has a large population of neophytes and seekers, I will be making an effort to post topics friendly to someone just starting out in Wicca or witchcraft.

Now, to get to the point of this blog entry (which I'm sure you were eagerly awaiting LOL), I have been considering my relationship with the Great Mother and how she has been guiding me over the last several months. I don't believe it is strictly a matter of coincidence that I have been feeling a strong prompt to view the Blessed Virgin Mary as an avatar of the Great Mother or to incorporate elements of the iconography surrounding her in my shrine(s) to the Mother.

Images such as the one above have been catching my eye for a while. When I was considering converting to Catholicism, I felt a strong pull to a Marian devotion. (Sadly, I do not know who the artist is that produced the lovely image. If it is YOUR work, please contact me.) Even now, I feel something of a tie to Mary. My history with the Blessed Virgin is ... odd.

My first experience channeling was to serve as her mouthpiece to convey a message to a Catholic friend of mine who was experiencing something of a spiritual crisis at the time. The Great Mother for a time placed me in the care of the Blessed Virgin. (It was a time of much confusion for me and I truly believe that Mary watched over me during the times of crisis that came to me during that period.) My middle name is Maria, which at one point my Mom said was because of a song and at another time it was supposed to be in honor of Mary. (I honestly don't know which statement, if either, is correct. My Mom regularly made confusing statements about things like that.)

Now that I have returned to Wicca (several years ago, to be honest), I still am drawn to the Marian iconography. The images of the Blessed Mother holding her babe strike me as incredibly powerful images of the Great Mother. The majority of these images that resonate the strongest with me have her holding a child of indeterminate gender. Oddly, I find it reassuring that the Deanists (also known as the Children of Dea) uphold the iconography of Mary as an orthodox presentation of the Great Mother.

To see that others also find the Great Mother in this guise puts some of my anxiety to rest. It helps to ease the fear that I am simply driving off into wilderness and have little to turn to in the way of fellow travelers. (I recognize that this fear is a manifestation of other issues that I have been struggling with. I also recognize that the Mother is pushing me past these issues. Thus I must choose if I go along or get dragged. Either way, I am still going.)

A lot of other people within the pagan community have written about how the Marian iconography can be used for fostering one's relationship with the Mother. I am not going to waste your time with a rambling commentary on this when there are so many commentaries on this topic (some of them quite well written and others less so). I am instead going to talk about how the Great Mother has been guiding me down this path.

It started out with simply a desire to build a relationship with her. Somewhere along the way, I transferred the issues I have with my mother to my relationship with the Great Mother. This was something that brought me a great deal of anxiety, sorrow, and frustration. Where I had previously enjoyed a feeling of closeness with the goddess, I suddenly felt as though there was a great gulf between her and I. I realized then what others meant when the spoke of a 'fall from Grace'.

In my case, however, it was not an intentional act. I did not intend at any point in time to reject the Great Mother or to distance myself from her. Instead, my psychological illness ran roughshod over me and pushed me apart from virtually all maternal figures in my life, including the Great Mother. It was the realization that my illness was creating the problem that had given me the key to resolving it. For as I confronted and healed my illness, I would find it easier to draw close to the maternal figures in my life, including the goddess.

As I began grasping at proverbial straws for how to reweave the Great Mother into my daily devotionals, little things began to catch my eye and imagination. I do not think it is mere whimsy that has pushed me into a year long study of the Rosary and encouraged me to find a way to incorporate it into my practices. I do not think it whimsy or some sort of hubris that I have been surrounding myself with Marian images.

For a long time, the Great Mother presented herself to me as the mother aspect of Morrigan. Morrigan is a harsh mother. She has no time or patience with foolishness. She is not for the faint of heart. As a goddess of war, childbirth, and sovereignty, she holds her children up to very high standards. She rewards honest effort and exacts a terrible toll for those who dare to cross her. I sincerely believe this is why one of the men that had sexually assaulted me has since had problems finding even a prostitute willing to lie with him and erectile dysfunction. (It was amusing when he accused me of cursing him. I have never cursed any being, no matter how wrathful I've been with them. In the case of this man, I simply asked that justice be done. Mother Morrigan attended to it.)

Somewhere in the last two years, the Great Mother presented herself to me in an appearance close to that of the traditional Marian iconography. Mother Morrigan has somehow stepped back to allow this much gentler guise to come forward. I don't think it is out of some implication of weakness on my part. I believe it is because I am unwell and have need of gentler handling. Can Morrigan be gentle? Yes, of course she can. I have experienced it.

The Great Mother, however, has deemed that I am to experience her this fashion. It has done considerable wonders for easing the anxiety that I feel towards her. Where I feared that even the slightest perceived misstep would disappoint or anger Morrigan, this face of the Great Mother doesn't hold that terror for me. There is a subtle pressure against my understanding of motherhood from my perspective as a child.

The Great Mother is penetrating the defenses that I established much like a flow of water eases through limestone. It is slow, consistent, and subtle. The changes that are being wrought are for my benefit, which a part of me is bewildered by. I ask why she would care about me. And then Loki laughs at me and tells me to open my eyes.

At times, I see flashes of Sigyn. Oddly enough, she looks much like the face that closely resembles Mary. The dress is different but so very much is alike that it confuses me. And in that confusion, the Great Mother reached out and touches me. I am learning that confusion is not prelude to terror. I am learning that having someone 'mother' me is not a painful experience.

It is something that I think is going to deepen and grow more profound as the year progresses. And I am quite thankful for that.

1/7/12

First post of the new Solar year.

Waxing Wolf Moon (Age: 13 days)
Sign of Cancer
Weather: Unseasonably warm,
cloudy w/ intermittent rain showers
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Ave, Dea Madre! Gloria Plena!

It is the eve of the Full Moon. I have strung a fifteen decade Goddess rosary. As I strung the beads, I prayed. It sits upon my altar now, after I have taken it out into the night and shown it (and my other personal prayer beads) to the moon.

I meditated upon the Mother. I prayed to the Mother.

My heart breaks for the gulf of distance between my human Mother and I. It isn't that she lives on the other side of the country or that there is some great physical distance between her and I. It is an emotional distance. One that I suspect she is beginning to realize is the result of her mistreatment of me.

As I sat and I prayed to the Great Mother, I thought back to the first, secret pregnancy. Even as I was terrified that I'd be forced to marry the monster that had raped me, I was thrilled to carry within me a little Life. When I miscarried, I was heartbroken. I kept secret my mourning.

As I sat and I prayed to the Great Mother, I thought back to the birth of my eldest son. I thought of the joyful anticipation and excitement I felt. I felt that I was truly one of the most blessed women in all the world.

As I sat and I prayed to the Great Mother, I thought back to the birth of my youngest son. I thought of the times when I wasn't filled with confusion and terror. In its place, there was a blessed sense of peace, gratitude, joy, and anticipation.

As I sat and I prayed to the Great Mother, I thought back to the argument between my mother and I that set off the chain of events that brought me to the current state of affairs. I was torn between the desire to simply pass off her words as braggadocio and the horror I felt that she had gone so far as to threaten small, defenseless children in an effort to manipulate me. I was torn between my love for her and doing what was just.

I find myself seized with the strongest urge to pick up the phone and call my parents. To just tell them that I love them before I go to bed.

Goddess help me, I don't know what the right thing to do is. Is it to reconcile with them or to remain distant? I pray. I meditate. I cast cards and throw runes. All things leave only that question hanging in the air. There is no sign either way, so I remain where I am at.

I feel on the verge of weeping. Even the Wolf's Father's kindness isn't penetrating this overwhelming sense of sorrow. I am doing my best to leave this in the Mother's hands, but I feel like I have cut out my beating heart and laid it bleeding upon the altar. I don't know if it is the altar of my conscience, the altar of justice, or the altar of the Gods.

I only know that I hurt and that I miss my mother, as crazy and flawed that she is.

1/2/12

A pagan rosary.

For months now, I have been doing research and study upon the rosary. I have examined the structure of the Catholic rosary. I have looked at and carefully considered the various pagan rosaries that I have found. I have even given careful consideration and study to the Goddess Rosary of the Daughters of Dea. They all approach something akin to what I feel pulled towards and called to do, but do not meet it.

I feel unworthy of the task of setting prayers to a witches' rosary. Even so, I find myself pushed farther down that path. Loki has remained silent upon this matter, stating that this is between myself and the goddess. Not a specific goddess, just the goddess. So, I must get over myself and give my best effort to begin crafting this set of prayers.

I have a set of beads. I have mysteries I contemplate as I handle them. I simply lack the prayers to recite. Here is my attempt. I am drawing off of the structure of the Catholic rosary and the Deanist rosary. I ask that any who wish to use these prayers to kindly do so upon one they have fashioned. I find it potentially offensive to take one fashioned for a Christian to pray upon and use it in this fashion. Offending deities or people who happen to be about you simply is rude.

On the terminal (this would be the cross on a Christian rosary)
I believe in the Goddess, Mother of all Life
I believe in the God, Father of all
I believe in the Nameless One, the unity of all that is in eternity*
I believe in the gods of my ancestors
And in the gods of my children

On the first bead after the terminal
Glory to the Gods, I believe in You

On the second, third, and fourth beads after the terminal
Hail, High Holy Ones
May your Names be blessed
Pour forth upon us wisdom
And guide us in Your ways

On the first bead after the medallion, state the mystery you are meditating upon
[For example: Conception and the time of beginnings] then add
Oh Nameless and Infinite One
Guide me upon my path
Protect me from evil
And ever remember me, your child

On the next ten beads
Hail, Nameless and Infinite One
Guide me to wisdom
and protect me, your child

On the next spacer bead, state the mystery you are meditating upon
[For example: Incarnation and beginnings] then add
Oh Great Mother of All
Guide me upon my path
Protect me from evil
And ever remember me, your child

On the next ten beads
Hail, Mother of All
Guide me to wisdom
and protect me, your child

On the next spacer bead, state the mystery you are meditating upon
[For example: Growth and Action] then add
Oh Holy Maiden
Oh Holy Hart in the Wood
Guide me upon my path
Protect me from evil
And ever remember me, your child

On the next ten beads
Hail to the Maiden
Hail to the Stag
Guide me to wisdom
and protect me, your child

On the next spacer bead, state the mystery you are meditating upon
[For example: Maturity and completion] and add
Oh Horned One
And Great Crone
Guide me upon my path
Protect me from evil
And ever remember me, your child

On the next ten beads
Hail Horned One, Lord of Life and Death
Hail Great Crone, Lady of Mysteries
Guide me to wisdom
and protect me, your child

On the next spacer bead, state the next mystery you shall be meditating upon
[For example: Death, the world of Spirit, and the Unknown] and say
Oh Nameless and Infinite One
Guide me upon my path
Protect me from evil
And ever remember me, your child

On the next ten beads
Hail, Nameless and Infinite One
Guide me to wisdom
and protect me, your child

On the medallion
Blessed be the High Holy Ones
Blessed be the Goddess and God
Blessed be the Nameless and Infinite

Hear my prayers
May it be that they please you
And bless the world

So mote it be

*The Nameless and Infinite One is the unity of all divinity, incomprehensible in its vastness. It is devoid of specific gender because it is male, female, and neutral all at the same time.