Southern Fried Witch had a blog post that a friend of mine linked to on FB. I read it and at first I was amused. But something about it troubled me. As I read it again, that unsettled feeling deepened and then I realized I was starting to get angry. I've been thinking about it and I think I figured out just what about this makes me angry. It's two things here.
The first is the implication that if you use anything other then what great-gramma did, you're not a real kitchen witch. Boxed dinner and kitchen appliances are forbidden from the menu of a real kitchen witch, if you go by what this person has posted. I suppose it makes everything better by how they prefaced this with 'in our tradition' but I'm still hopping mad.
Great-gramma would look at you as though you've lost your bleeding mind if decided to forgo the use of a crock pot. She would be ready to either laugh you out the door or possibly whup you with that wooden spoon you're so fond of if you tried to say that time saving devices like a breadmaker were bad. She might agree with you on the boxed dinner front but this other business, she would be mad at you for being a fool.
It's nice and such that Southern Fried Witch won't stoop to buying chicken stock. It's real nice that they even raise their own chickens and I assume slaughter them as well. Who knows, maybe they even use the pinfeathers to make their own pillows. That's neither here nor there. Products like chicken stock don't make you less of a kitchen witch. Boxed dinners don't either.
You go back about a hundred years and you'll find that those people that Southern Fried Witch are holding up as the gold standard of domesticity (and therefore of proper kitchen witch behavior) would have considered giving their eye teeth for the technology and conveniences we have today. We live in an age where we're blessed with things like microwaves and refrigerators. Our stoves are vastly superior to the ovens of the past and not just on the basis of how quickly they heat up. They're a lot safer.
When was the last time you heard of somebody catching on fire while cooking dinner? It's not that common. It's actually really uncommon. There's a reason for that. Modern technology is a lot safer then what was used in the 'good ol' days'. You don't need to stick your hand in the oven to check if it is hot enough for your baking. You don't have to question if your food is going to spoil before you get to use it on the off chance that a hot day makes the ice in the icebox melt faster.
And let's not forget the wonders that we have outside of the kitchen. Want to get those fabrics nice and white? Well, you can either bleach them out in the sun which takes a lot of time or use bleach. What about cleaning up the home? That right there can be a major act of magic. Vacuum cleaners are wonderful things, as are laundry machines and dryers. Do you want to give those up or sneer at people who stoop to using those devices because they're not 'real' enough for you?
For some kitchen witches, there isn't the time to make that homemade chicken stock. Some of us have small children and tight schedules that require we use those newfangled modern things that Southern Fried Witch would look down their nose at us for. It doesn't make us inferior. It just means that we have different lives and different constraints we're working in. What Southern Fried Witch fails to recognize is the privilege that they have in being able to raise their own chickens and cook lots of stuff from scratch.
It is not as easy as they make it sound to own chickens and mind the house. I grew up in a home that we did that sort of stuff. Lots of people don't live where they have the luxury of being able to own a pet, let alone some sort of livestock, like chickens. It's not because they are lazy. In some cases, it is because that's what they have to do to afford where they live. In some cases, it is because they don't have the means to support a pet or the knowledge to even keep fairly simple (in the grand scheme of things) livestock like chickens. Southern Fried Witch is casting stones at people that they have no grounds to do so because they don't know what those people are living with.
And that is shameful. I'm pretty sure that great-gramma would pin Southern Fried Witch's ears back for that. By the way, speaking of shameful, the fact that Southern Fried Witch tacks on at the end of their post that they've put out a book followed by a backhanded insult to the people who would read said book is repulsive. When you spend a full blog post talking about how people who depend upon books for their knowledge basis are inferior kitchen witches (or inferior witches at large), you give up the right to advertise and solicit customers for your book. You don't piss on your readers and then expect them to step up and shell out their hard earned cash. It doesn't work that way.
I am beyond disgusted. I am beyond disappointed. I will confess, I am damn near livid over this. I hadn't heard of Southern Fried Witch before now. If I had stumbled on to the blog before now and never seen this garbage, I'd probably read the blog and even look for new interesting recipes. This, however, is something that I can't condone.
I am a family tradition based kitchen witch. One of the things that my tradition taught me was you catch more flies with honey then you do vinegar. Treat the readers with respect. If you can't walk a mile in somebody else's shoes then at least give them the benefit of a doubt until they have proven otherwise. Last time I checked, the culture of the South encouraged a measure of civility and grace. Southern Fried Witch failed to exhibit that. This Yankee is pointing that out and encouraging everybody else to give them wide berth.
Theological musings, lessons, and prophecy from one witch's perspective.
2/27/14
That awkward moment...
I now understand why the deities have been so amused with me of late. I have been struggling with this idea of soft versus hard polytheism. At one point, I even was questioning my spiritual path. And then I had this startling realization, the gods are truly unique and separate beings from each other. This makes the whole matter of Dea even more confusing, I confess. It was the question of if a person has multiple personalities, are they a single person or multiple people sharing a body that did it.
The more I thought about it, the more I realized that the multiple personality question really couldn't apply to deities. Or should I say, the 'multiple people sharing a body' thing couldn't apply. Because I have had experiences where more then one deity interacted with me at the same time. I don't think that works for people with DID/MPD. That single body thing constrains interaction to a 'one at a time' kind of thing, from what I've been able to figure out by my research. Soft polytheism takes the concept of deity and turns it into a multiple persons in one body situation.
But, having deities manifest at the same time and doing entirely different things at the same time shows that they're not sharing a 'body'. The Divine Mother confuses me. That confusion, I confess, has me a bit anxious and running in proverbial circles at the moment. I'm sure it will clear itself up.
I know that she has work for me to do. It will be a case where she will give me what I need to do it and I think part of that will be information that will help with this confusion. The gods are generous like that.
2/14/14
How to contact Loki?
Full Snow Moon (Age: 14 Days)
Sign: Leo
Weather: Cloudy, remnants of winter
storm Pax moving out
~*~*~*~*~*~*~
It is good to keep a record of your divination efforts and note down themes that come up when you are reading on the matter of divine contact. Just the same, it is equally vital to note recurrent events that are too full of synchronicity to be purely random. A dear friend of mine, another Lokiswoman, had a message delivered literally by having books falling on her head. Another associate had items in her home randomly get moved from where she placed them to her altar when no human hand had touched them.
storm Pax moving out
~*~*~*~*~*~*~
An anonymous reader posted the following last week: I have a question.
you see, Loki has been my one true love...for many years. I talk to him
all the time, ALL THE TIME! I would die to hear him, to get some sage
advice and a pat on the head. is there some way you can reach out to me,
and maybe lend a hand. I would love it. Thank you. on Hail Flame Hair! Hail Scar Lip! Hail Loki!
~*~*~*~*~*~*~*~*~*~*~*~*~
First, thank you, my friend, for reading my blog. It is always delightful to hear from the folks who read this. I hope that you are enjoying my efforts.
Now, let's get to the meat of your question. How does one receive communication from the gods? There's this idea floating around the pagan community of the 'godphone' wherein people will automatically hear a response back from the deities as though they would talking to another physical person.
While some folks, like myself may have the gift of hearing the gods reply back to them, it is more common that the gods communicate with us by way of signs. It may not be as dramatic as the proverbial burning bush, it may be things as simple as a particularly well timed bit of aid from an unexpected source or as complex as having random snippets of conversation overheard match what would be their side of your mental conversation.
Much of my communication with Loki comes by way of a mixture of these signs and what I suppose you could call spirituality based audio/visual hallucinations. It took me years to reach the point where I had enough awareness of my own thoughts that I could distinguish the difference between myself and something 'other'. Where the audio hallucinations that I have during depressive episode induced psychosis are always the same (and with the medication that I am currently on, I haven't had any in a while) the spiritual contact ones are different. They change from each incident.
Additionally, when I concentrate on something else, they don't have occasions where they go quiet with sufficient effort. Between this and the fact that I am on a fairly high dosage of antipsychotics, I can't help but reason that my spiritual contact hallucinations are genuine manifestations of deity. When I have times where I am not sure if what my spiritual contact hallucinations are informing me of, I use divination (the study of signs) to confirm and clarify.
It is good to keep a record of your divination efforts and note down themes that come up when you are reading on the matter of divine contact. Just the same, it is equally vital to note recurrent events that are too full of synchronicity to be purely random. A dear friend of mine, another Lokiswoman, had a message delivered literally by having books falling on her head. Another associate had items in her home randomly get moved from where she placed them to her altar when no human hand had touched them.
If you wish to consider divination, pyromancy (also known as fire gazing) may be one to attempt. Loki is a fire deity and this would be a medium that he would very easily use to communicate. Most importantly, this would be a medium that you would find very easy to associate with him.
Building up a strong association between a method of contact and the deity you wish to communicate with helps facilitate that contact. If you are going to engage in pyromancy, keep a notebook handy. Watch the flames for images that form in them. Note them down and then interpret them like you would a dream. If pyromancy is not the method you wish to use, another technique that is very strongly associated with the Norse deities is rune reading.
There are many, many methods of reading runes. Some one who is new to rune reading may find a great deal of information available on the internet. Consider each rune that you pull individually and note down what you determine for each. Then consider the collection of them as a whole. As with other forms of divination, you are looking for distinct patterns in the signs and common themes between the readings.
If you do not have divination tools in your home, consider either contacting someone for a reading (I do them part time via Keen.) or using one of the free sites available.
It is very good that you have an active prayer life. This means that some of the work for communication with Loki is already done. Now, all you have to do is figure out the way that he is responding back. I assure you, he does respond to us when we pray (as to all gods). Sometimes the answer is a non-answer. Sometimes the answer is profound. And there are times where they respond with something that seems completely unrelated to the matter until it becomes clear after the fact that it makes a lot of sense.
2/4/14
Wait... what?
Moon: Waxing Snow (Age: 5 Days)
Sign: Aries
Weather: Cloudy, winter storm warning
(Winter storm Nika)
~*~*~*~*~*~*~
Information coming to me from various different sources points that Freyr wants an intensely intimate relationship with me. I keep running in proverbial circles and attempting to dodge the subject because it makes me extremely uncomfortable. I have been put on notice that my time of running in circles is over. I am sitting here trying to break down the reasons why I am so terribly convinced that this is so much more then what I am qualified for.
I keep boiling it down to I'm scared to reach for something more. It keeps getting said to me that I am to be his god-spouse and I... I flail and retort with 'I don't know enough to do that. I'm not qualified. I'm married already (with children). He wouldn't be my primary relationship. etc." The responses have been terribly calm and reducing it all back down to the fact that I am scared.
I suppose I have taken the first step down this path by agreeing to do what ever this thing that I am doing with him that I am doing right now. It feels terribly, terribly egocentric to say that I am a deity's girl friend. I flail and do the psychic 'hide behind my hands' thing but that doesn't make a damn bit of difference. Deities can see right through that, no matter how hard you strive to shield yourself.
MaterDraco suggested that I sit down and have a conversation with him like I would any human being. Her suggestion that I figure out what it is I'm looking for in a relationship with him just blew my mind. I'm left reeling and asking 'what on earth do you ask of a deity who wants you to be their bride?' I feel that I have moved out into terribly, terribly deep water and that my swimming skills are not up to the task of keeping myself afloat, never mind navigating the blue.
I suppose this is where it is a good thing that the god who is asking for this has a boat and knows how to sail?
1/26/14
Conversations with the gods...
So, I had a conversation with Loki and a conversation with Freyr last night. The one with Loki was harder then the one with Freyr, surprisingly. Both of them called me to task for despairing over my prognosis with my psychiatric issues. Loki was particularly direct in confronting me. I was told in no uncertain terms that I was not to allow myself to ignore my needs when I was depressed.
There were several times over the course of my most recent depressive episode that I was tempted and attempted to go with out eating. I was then struck with the most random situations where the urge to eat overwhelmed me. Some people would say that I'm ascribing to deities what was actually my bodily urges, but the weird part about the urge to eat was that I didn't feel hungry at all. I just felt that I had to eat something RIGHT NOW. And once I started on something small it some how turned into a normal sized meal. It was a normal sized meal comprised of things I wouldn't usually put together, but it was a normal sized meal.
In the depressed fog, I didn't know what to make of it. I didn't say anything about the fact that I was struggling with eating but I was pushed through that phase of the depression by these weird fits of I MUST EAT ALL THE THINGS. Looking back and considering the sternness with which Loki emphasized that I needed to make sure I ate properly, I am fairly certain that it was Loki's work that I felt that I had to eat when I did and how I did. Loki, in the midst of his solemn and most serious lecture, also called me on the carpet for not exercising.
He basically said that I had no excuse for not doing my back exercises at the very least. I was told that I had no right to deny myself health. I was about to argue that it was my body and I could do what I wanted with it when Loki brought up how my children and my husband were dependent upon me to remain in good health. That pretty much killed the sophomoric retort cold. I actually felt somewhat ashamed of that point.
It was a very uncomfortable discussion. I really didn't like having it put right into my face how selfish I was being in choosing to neglect my welfare. At the same time, he did make a point of reminding me that there are times where I will have difficulty doing the things that I must for my health. And he reminded me that it was alright so long as I made the attempt. I was also quite pointedly told that unless I was deprived of sleep, I was not to take naps during the day.
That is going to be hard to do. Loki wasn't telling me that I was a bad person for doing so. He told me that it was a symptom that I had to resist like the urges to harm myself. Loki said that my sleeping through the day until the kids got home was actually contributing to making my depression worse. I was actually told to drink coffee rather then give it to him in offering in the morning on those days. Knowing how much he loves his coffee, that made a big impression on me.
Freyr was a bit less brutal in what he had to say. It was a lot of the same kind of stuff that Loki had to say. He also gently chided me for not doing the journaling that my therapist and my psychiatrist told me to work on. I was also told that I was being foolish for insisting that I wasn't someone important. Freyr then listed out how I was important to people around me. Some of the things he mentioned I were aware of but I put aside because I was under the mistaken impression that to hold them up would to be immodest.
And then there were things like how people I knew as acquaintances on FB looked for my generally positive, wry commentary on life because it helped them get through the day. I was told how my sardonic sense of humor helps lift some people out of their own depressed days and my resilient courage in the face of my illness gives them hope. It was something of a shock. I thought that because I didn't have a lot of back and forth traffic on FB that people just kinda had me friended but didn't really have interest in interacting with me. Freyr also told me that I should step up and be more active socially on FB.
His argument was that if I can make myself more comfortable communicating with people via electronic media then I can become more comfortable doing it via face to face. He said FB because it was less effort then the other outlets that I have. I was also told to stop worrying about my readership with my writing.
On the whole the gods were very direct in what they had
There were several times over the course of my most recent depressive episode that I was tempted and attempted to go with out eating. I was then struck with the most random situations where the urge to eat overwhelmed me. Some people would say that I'm ascribing to deities what was actually my bodily urges, but the weird part about the urge to eat was that I didn't feel hungry at all. I just felt that I had to eat something RIGHT NOW. And once I started on something small it some how turned into a normal sized meal. It was a normal sized meal comprised of things I wouldn't usually put together, but it was a normal sized meal.
In the depressed fog, I didn't know what to make of it. I didn't say anything about the fact that I was struggling with eating but I was pushed through that phase of the depression by these weird fits of I MUST EAT ALL THE THINGS. Looking back and considering the sternness with which Loki emphasized that I needed to make sure I ate properly, I am fairly certain that it was Loki's work that I felt that I had to eat when I did and how I did. Loki, in the midst of his solemn and most serious lecture, also called me on the carpet for not exercising.
He basically said that I had no excuse for not doing my back exercises at the very least. I was told that I had no right to deny myself health. I was about to argue that it was my body and I could do what I wanted with it when Loki brought up how my children and my husband were dependent upon me to remain in good health. That pretty much killed the sophomoric retort cold. I actually felt somewhat ashamed of that point.
It was a very uncomfortable discussion. I really didn't like having it put right into my face how selfish I was being in choosing to neglect my welfare. At the same time, he did make a point of reminding me that there are times where I will have difficulty doing the things that I must for my health. And he reminded me that it was alright so long as I made the attempt. I was also quite pointedly told that unless I was deprived of sleep, I was not to take naps during the day.
That is going to be hard to do. Loki wasn't telling me that I was a bad person for doing so. He told me that it was a symptom that I had to resist like the urges to harm myself. Loki said that my sleeping through the day until the kids got home was actually contributing to making my depression worse. I was actually told to drink coffee rather then give it to him in offering in the morning on those days. Knowing how much he loves his coffee, that made a big impression on me.
Freyr was a bit less brutal in what he had to say. It was a lot of the same kind of stuff that Loki had to say. He also gently chided me for not doing the journaling that my therapist and my psychiatrist told me to work on. I was also told that I was being foolish for insisting that I wasn't someone important. Freyr then listed out how I was important to people around me. Some of the things he mentioned I were aware of but I put aside because I was under the mistaken impression that to hold them up would to be immodest.
And then there were things like how people I knew as acquaintances on FB looked for my generally positive, wry commentary on life because it helped them get through the day. I was told how my sardonic sense of humor helps lift some people out of their own depressed days and my resilient courage in the face of my illness gives them hope. It was something of a shock. I thought that because I didn't have a lot of back and forth traffic on FB that people just kinda had me friended but didn't really have interest in interacting with me. Freyr also told me that I should step up and be more active socially on FB.
His argument was that if I can make myself more comfortable communicating with people via electronic media then I can become more comfortable doing it via face to face. He said FB because it was less effort then the other outlets that I have. I was also told to stop worrying about my readership with my writing.
On the whole the gods were very direct in what they had
Diamonds and Trees
Something I saw on FB reminded me of a conversation that I've had a
few times with Beloved. We both want our remains to be cremated when we
die. I don't want to just sit in a box on a shelf, to be honest. No
matter how pretty that box might be. Considering it all, I truly like
the idea of having my ashes turned into diamonds.
They figure they can get about nine diamonds out of the average body.
As such, I would want three to go to each of the guys in my life.
Another option that I am interested in and would be more then happy to support is the idea of my ashes nurturing a tree. The prospect of my life feeding another life feels even more fitting then being turned into diamonds that could be passed down through the family. I don't know which option is going to be the right one for me when I expire. I do know, however, that planning and considering what I want done with my remains will make the day that I die easier for my living family members.
I love them and I don't want them to be struggling with these kinds of heart wrenching decisions in the midst of struggling with the grief of it all.
Another option that I am interested in and would be more then happy to support is the idea of my ashes nurturing a tree. The prospect of my life feeding another life feels even more fitting then being turned into diamonds that could be passed down through the family. I don't know which option is going to be the right one for me when I expire. I do know, however, that planning and considering what I want done with my remains will make the day that I die easier for my living family members.
I love them and I don't want them to be struggling with these kinds of heart wrenching decisions in the midst of struggling with the grief of it all.
1/14/14
New Year, new efforts.
Waxing Wolf Moon (Age: 13 Days)
Sign: Cancer
Weather: Mild, partly cloudy, cool front
moving in from the west
~*~*~*~*~*~*~
I have not been as diligent in updating here as I have been with my other blog. I intend to correct this. While I am probably not going to be updating one to two times every week, I am going to attempt to do so at the very least near the full moon. So much has happened since my last post, I'm not exactly sure where to begin. I find it very... telling that my last entry in here was discussing the Dead.
Aug. 22, 2013, my paternal grandfather died due to complications from his brain cancer. It was near when I did my last post that I saw my grandfather still ambulatory and he had the beginnings of the shroud around him. I knew that he was going to die soon, I just wasn't sure how soon. The night of Aug. 21, I saw Bifrost in the sky. Some people would say that it was nothing more then atmospheric phenomena. I'm sure that Grandpa would have chuckled and said that too.
At the time he died, I looked up at the sky on a pull of intuition and I saw Bifrost again. There were no rain clouds and the apparent rainbow wasn't where it would typically be in the case of a sundog or a halo. When I spoke to my Mom later on the phone, I had chills when she told me what time he died. I find myself curious if I'll be seeing the Rainbow Bridge when it draws close to when my paternal Grandmother or any other relatives die.
Peace is an uneasy thing between my parents and I. We're making an effort. As such, we went to Thanksgiving dinner and had planned to stop by Christmas Eve. That went awry when the kids got sick. I must admit, it is a curious thing. Perhaps it is merely bad timing. But this makes two years in a row that we planned to go and visit my side of the family around Christmas and people got sick at the last minute. (A part of me wonders if they assume that we're just making excuses or not. I try not to perseverate on that overly much.) New Year's eve and day were yet another go-round with everybody being sick at my place. It finally cleared up in time for the kids to go to school.
On the witchery front, things have been fairly quiet due to everything that has been going on. I have done a few hex breakings, a spell to restore lost and stolen goods to their rightful owners, and a few healing spells. I have also been lighting candles for people who have been in need of Divine assistance. Slowly, my little notebook of people I pray for has been growing. I am going to put out a public note (here and elsewhere) that if people would like me to pray for them, they should let me know.
Every Monday, I pray a variant of the Rosary (when I have time or remember). Dea has been forgiving of my difficulties when I am not able to do so. Since Yule, I have been keeping a light on the altar at all times. It's just something that I felt pulled to do. I'm not sure how much longer I should keep doing it. I figure the gods will let me know one way or the other. I keep a light in my little 'hearth' (a soapstone oil burner with an electric votive candle) for Brighid.
I give Loki a cup of coffee just about daily. I am getting over my anxiety about Freyr being interested in me. I have a little portable shrine that I made for him sitting on the altar. I felt like that was something appropriate to do. I have been keeping a little electric candle there too. Freyr has been getting tea. I have been writing for him as well. It's been exceptionally awkward for me to be writing adult literature for him but it seems to be something he appreciates.
At his urging, I have been putting more serious effort into my writing. I have been dedicating the time I put in on that work to him as well. I pledged that from the solstice to the equinox, I would give being one of his 'people' a try. It's nerve wracking but I'm realizing that most of the problem is me proverbially stumbling over my own feet. I feel fortunate that Freyr's response to this has been patience and more then a little bit of good humor. I get the impression that he finds my awkwardness around him endearing.
Dea has ever so quietly been making it know that she wants me to continue my work on the Veiled Witch blog and that my half baked idea of writing another book of prayers (this time being an adaptation of the book of psalms) should be made into a reality. I feel like I'm stumbling around in the dark. It has been a very strange and very challenging last few weeks.
I think that I am in the midst of making strides, though I have no idea where this is all going. The gods just smile at me and the Dead are all being my cheering section. I suppose this is where one takes that step forward in faith and trust that they will be caught as they tumble into the abyss. I hate the sensation of falling but I suppose that is the first step towards learning to fly.
8/9/13
New Moon Musings
Waxing Corn Moon (Age: 2 Days)
Sign: Virgo, void of course @ 7 pm
Weather: Cloudy, rainy
~*~*~*~*~*~
I missed the exact date of the New Moon, but I am still going to do my monthly ramble. I sit here with a legacy of my deceased Aunt Shawn on. I can feel her with me. She has no commentary or anything to share, but her presence is a comfort. I keep looking at the ring and wishing that I hadn't pushed her away from me during the last year of her life.
I think back to when I was younger and I see a mixture of good and bad memories. I reflect on the past and I try to keep up this practicing of mindful kindness towards myself. Aunt Shawn was a big part of my life. I loved her deeply and I still do. I think she's proud of what I have done with my life. I think that she would have seen the kind of mother I am and been pleased with what I am doing. I am more then a little bit certain that she is would be proud of what I have accomplished with my education and my spiritual growth.
I try to spend a little time during the New Moon reconnecting with the beloved Dead from my life. Today, I sit here drinking Red Rose tea with heaps of sugar in it, like I had when I was younger and visiting her and my Auntie Adrian. I'm wearing her ring on my first finger of my right hand, just as she wore it on hers. Sometimes, reminiscing and sharing the company of the Dead is a stronger way to reconnect then all the fancy rituals you can think of.
Hail to the Dead! May you find peace in your repose. May your memory be praised and loved.
8/5/13
Make every action a prayer.
Waning Hay Moon (age: 28 days)
Sign: Leo
Weather: Cool, fair skies
~*~*~*~*~*~*~
It has been rather busy around here. This is literally the first opportunity I have had to post anything here. I have been engaged in a lot of prayer over the last month. Health issues lead to a period of convalescence in a hospital in July. During this time, I spent a great deal of effort in prayer. As I get life back to normal around home, the focus on prayer has not shifted.
Indeed, I have moved from quietly murmuring something as I moved about the room to keeping a prayerful mind as I engaged in my tasks during the day. It was a comforting counterpoint and change from the habit of worry. It was surprisingly easy to dedicate my efforts towards the Divine. Even when I was engaged in serious introspection this afternoon, I took a moment to dedicate those efforts to the Gods.
It may seem a bit silly to some and overly pious to others. After all, something as mundane as washing dishes is not the first thing that comes to mind when one thinks of a contemplative prayer. Most people think of a monk or a similar person cloistered in a still, silent location with all of their focus on the Divine. While there is a place for such devotional activities, most of us don't have that luxury of freedom from distractions.
This is where I draw inspiration from *gasp* the Catholic St. Therese of Lisieux. She taught and practiced what she called the Little Way. It was by small, daily acts of kindness and compassion to all about her that St. Therese developed herself spiritually. If something as simple as taking the cracked cup that others didn't want could build such a wise soul, surely it can prove of equal use in honoring the Divine. I have read her autobiography several times and I highly recommend it.
I confess, I draw a great deal of inspiration from medieval Catholicism. I find comfort in doing my best to pray every day at all times. I can not always sing chants in honor of the deities I follow. I can, however, dedicate what work I do to them. Thus, I strive to build a devotional relationship that will sustain me during the times of difficulty that come.
It is this relationship that I find comfort in when nothing else can sooth my troubled heart. For, in putting daily effort into devotional activity, I open up a channel whereby the Divine may return the contact. I am honestly confused by how others can subsist on limited weekly contact. I look at that type of life and I am confused. To live with such a meager amount of conscious exchange with the Divine seems to me torment.
The Divine is all about me. Everything I encounter and experience is an aspect of it. Even that which most others would term as 'evil' is a piece of the Divine. All things flow from this source and remain part of it. To shut my eyes to this is foolish, for even in the darkness behind my lids, the Divine is still present. Thus, I do my best to deeply engage in worship, so that I may be better attuned to the flow of the will of the Divine. In such attunement, I have found nothing less then pure ecstasy and a peace that I can not express in words.
7/25/13
Devotional for Loki.
Waning Thunder Moon (Age: 18 days)
Sign: Pisces
Weather: Cool, fair skies
~*~*~*~*~
I am unsure what to write. I am a bit late to the Month of Devotionals for Loki party. Life and my disabilities conspired to have me at a point where I wasn't able to do anything on this front until now. Looking over the last few weeks, I am at an utter loss for what I should write. I found myself getting a very direct and personal view of the world with World-Breaker in his mad aspect. It was more than a little disconcerting in the hospital.
At the same time, I refused to fear him. Did I fear the people around me? Yes. There were people who left me a whimpering, terrified wreck that I had to deal with. But, I did not fear Loki. Not even when he gave me a manic grin and asked questions that triggered my PTSD or pushed the issue regarding my social phobia. Oddly, he didn't push the points that were fragile.
He didn't probe or challenge the depression matter or the psychotic symptoms that resulted from it. I knew that he was watching me and taking my measure, weighing something about me against something else, something I don't begin to have a clue what it could be. As I started to turn the proverbial corner on dealing with these two crucial issues, Loki seemed to redouble his press on the other points. I found myself walking around half-triggered for panic attacks most of my stay at the hospital. They happened a plenty. Loki just kept going 'Well, where's your self control? Where's your iron will, valkyrie? Stand.'
So, I dug in deep into myself and I struggled mightily to pit my will against my symptoms. As my buttons kept getting pushed, I found it harder and harder to hold out. Then, one day, World-Breaker opened his hand and set it upon me. That day was the hardest of them because my PTSD was triggered all day and the triggering events kept becoming progressively more and more extreme. Then, just as I thought I couldn't bear any more, he gave me a means of escape.
The room that I was in, that evening, erupted into utter chaos. People screamed. Someone jumped another person and smacked the hell out of them. Another person threw a chair. I cowered in the corner, praying that they wouldn't hurt me. Things calmed for a moment and I seized that moment and fled. As I resisted the urge to run with a wail of terror, I could feel Flamehair watching me. I moved swiftly, quietly, and with an outward appearance of mild distress out of the room and down the hall to where my assigned room was.
Once in there, I moved to the one position in the room that I could not be easily viewed from the door and I waited. I watched. I listened to the nurses scrambling to get the situation under control. And when all was quiet again, I pushed aside my terror and ventured back out in to the common milieu of the ward. I continued to push my terror aside over the next three days as things escalated quickly and had the awful potential for violence like a supercell for tornadoes. And I am certain that Loki was testing me, even certain that he had drop kicked me into there to get my situation handled.
I hope that I had passed my test. I learned the value of a tactical withdrawal and of a well placed lie.
I know it's not the flaming glory covered writing that others are probably going to pen in Loki's honor. It is, however, the best I can do at this time. Even in the midst of chaos and danger, I will continue to put my trust into Loki. What ever comes, I will trust him. I don't know how that changes anything, if it changes anything at all. I only know that I will walk forward with faith, even if I am just this side of pissing myself in terror.
6/18/13
Wedding Vows for ceremony 6/19/13
Love is the prime mover of all things. It is Love that hols the stars within their courses, and all the worlds of the immeasurable cosmos within the harmony of the celestial music. Love is the soul of harmony by which all existence is made possible. And it is for Love's sake that we have gathered today to witness the union of these two people, (Bride) and (Groom).
Who gives away this woman into the bonds of matrimony?
[reply]
Do you, (Bride), take this person, (Groom), as your lawfully wedded spouse? Do you solemnly vow to cherish (Groom) at all times, in sickness and health, in joy and sorrow, and in all other things that come to pass? Do you solemnly vow to protect (Groom) in times of weakness and celebrate him in time of happiness?
[reply]
Do you, (Groom), take this person, (Bride), as your lawfully wedded spouse? Do you solemnly vow to cherish (Bride) at all times, in sickness and health, in joy and sorrow, and in all other things that come to pass? Do you solemnly vow to protect (Bride), and her son, (name), in times of weakness and celebrate them in times of happiness?
[reply]
Do you, the gathered, witness this exchanging of vows?
[reply]
The rings, please.
(Bride), please repeat after me: With this ring, I take thou as mine own, uniting us and adding to my family.
(Groom), please repeat after me: With this ring, I take thou as mine own, uniting us and adding to my family.
It is by the power vested in me by the State of New York, I pronounce (Groom) and (Bride) as husband and wife.
Who gives away this woman into the bonds of matrimony?
[reply]
Do you, (Bride), take this person, (Groom), as your lawfully wedded spouse? Do you solemnly vow to cherish (Groom) at all times, in sickness and health, in joy and sorrow, and in all other things that come to pass? Do you solemnly vow to protect (Groom) in times of weakness and celebrate him in time of happiness?
[reply]
Do you, (Groom), take this person, (Bride), as your lawfully wedded spouse? Do you solemnly vow to cherish (Bride) at all times, in sickness and health, in joy and sorrow, and in all other things that come to pass? Do you solemnly vow to protect (Bride), and her son, (name), in times of weakness and celebrate them in times of happiness?
[reply]
Do you, the gathered, witness this exchanging of vows?
[reply]
The rings, please.
(Bride), please repeat after me: With this ring, I take thou as mine own, uniting us and adding to my family.
(Groom), please repeat after me: With this ring, I take thou as mine own, uniting us and adding to my family.
It is by the power vested in me by the State of New York, I pronounce (Groom) and (Bride) as husband and wife.
6/4/13
Theological Consideration: Death, Afterlife, & Reincarnation
Before we continue our discussion of magical practices, let us pause to briefly consider the age old question of death. In many different sects of Wicca, death is viewed as a transition to an afterlife in a location known as the Summerlands. The Summerlands are a place of rest and respite for the soul. Reunion with beloved dead who had passed before you is considered a common element of one's passage to the Summerlands. It is also believed that all forms of life pass on to the Summerlands when they die.
The most predominant belief in modern Wicca is that reincarnation is possible and happens fairly regularly. This, in conjunction with the belief in the Summerlands (or something similar) provides the theological foundation of how modern Wicca approaches death. It is, in short, a natural transition to another phase in life that is no more fearful then birth or growing older.
Within my tradition of witchcraft, it is a touch more complex then this. Reincarnation is possible and does happen. It is also equally likely that one will choose to remain within the spiritual realms. A phenomenon which I refer to as the Veil acts as a subtle barrier between the living and the dead. The Veil tend to be more resistant to penetration in locations where there is a great deal of live activity. Places traditionally associated with the dead are places more permeable because there is a greater concentration of this energy in conjunction with the thoughtforms that associate the dead with this location. As such, the Veil is thinned and communication with the dead or other spiritual beings is easier.
If one chooses not to reincarnate upon their passage to the spiritual side of things, they have their choice of places of rest and habitation. Some choose to remain close to the physical world, thus there are hauntings and people who have spirits about them. Others move to places traditionally associated with the dead, for the thoughtforms are far more cemented and 'physical' in the spiritual realm.
There is not strictly only Heaven or Hell for where the dead might go. There are many, many different locations. Every spiritual abode of the dead that has been conceptualized exists in the spiritual realms. In my practice, I have traveled to several different locations by way of a trance journey. (The general response to a living soul visiting is one of pleasant surprise. In a few locations I was firmly invited to leave.) The thing that I find is the most consistent with all of the locations I have traveled to is that those who had lived a life that was virtuous and in accordance with the beliefs of their chosen faith were treated well. Those who had especially proven to be outstanding examples of such traits were held with honor and had a higher status among the others.
Those who failed to do so were of lower status and, when applicable, punished in accordance with the traditions of their faith. The most telling thing about this arrangement was that there were many people who chose to put themselves into the lower status conditions because they had felt that they deserved them. It was an interesting discovery, to be perfectly frank. Some, however, were not permitted to take on lower status then what they had earned. These spirits were frequently bewildered by their good fortune. It was explained to me that it took a measure of time for these souls to acclimate to their surroundings and unlearn the habits of self criticism. Some may ask, how do people who operate in a mixed religion situation fare upon death. In this, I have found that they spend time in the places accorded to them by their mixed religions with a portion of time for each location.
The many deities of death are varied and of different minds with respect to their charges and of visitors. If one wishes to trance journey to a specific spiritual realm, it is wise to study the mythology and lore of that realm. This helps to make one familiar with the 'architecture' of the realm and makes it easier for them to interact with the denizens of those locations. I also advise to leave an offering for all deities and spiritual beings involved in the trance journey. It is simply a matter of good manners to express your gratitude for their assistance.
The most predominant belief in modern Wicca is that reincarnation is possible and happens fairly regularly. This, in conjunction with the belief in the Summerlands (or something similar) provides the theological foundation of how modern Wicca approaches death. It is, in short, a natural transition to another phase in life that is no more fearful then birth or growing older.
Within my tradition of witchcraft, it is a touch more complex then this. Reincarnation is possible and does happen. It is also equally likely that one will choose to remain within the spiritual realms. A phenomenon which I refer to as the Veil acts as a subtle barrier between the living and the dead. The Veil tend to be more resistant to penetration in locations where there is a great deal of live activity. Places traditionally associated with the dead are places more permeable because there is a greater concentration of this energy in conjunction with the thoughtforms that associate the dead with this location. As such, the Veil is thinned and communication with the dead or other spiritual beings is easier.
If one chooses not to reincarnate upon their passage to the spiritual side of things, they have their choice of places of rest and habitation. Some choose to remain close to the physical world, thus there are hauntings and people who have spirits about them. Others move to places traditionally associated with the dead, for the thoughtforms are far more cemented and 'physical' in the spiritual realm.
There is not strictly only Heaven or Hell for where the dead might go. There are many, many different locations. Every spiritual abode of the dead that has been conceptualized exists in the spiritual realms. In my practice, I have traveled to several different locations by way of a trance journey. (The general response to a living soul visiting is one of pleasant surprise. In a few locations I was firmly invited to leave.) The thing that I find is the most consistent with all of the locations I have traveled to is that those who had lived a life that was virtuous and in accordance with the beliefs of their chosen faith were treated well. Those who had especially proven to be outstanding examples of such traits were held with honor and had a higher status among the others.
Those who failed to do so were of lower status and, when applicable, punished in accordance with the traditions of their faith. The most telling thing about this arrangement was that there were many people who chose to put themselves into the lower status conditions because they had felt that they deserved them. It was an interesting discovery, to be perfectly frank. Some, however, were not permitted to take on lower status then what they had earned. These spirits were frequently bewildered by their good fortune. It was explained to me that it took a measure of time for these souls to acclimate to their surroundings and unlearn the habits of self criticism. Some may ask, how do people who operate in a mixed religion situation fare upon death. In this, I have found that they spend time in the places accorded to them by their mixed religions with a portion of time for each location.
The many deities of death are varied and of different minds with respect to their charges and of visitors. If one wishes to trance journey to a specific spiritual realm, it is wise to study the mythology and lore of that realm. This helps to make one familiar with the 'architecture' of the realm and makes it easier for them to interact with the denizens of those locations. I also advise to leave an offering for all deities and spiritual beings involved in the trance journey. It is simply a matter of good manners to express your gratitude for their assistance.
5/31/13
Vows for future service.
Love is the prime mover of all things. And it is for Love's sake that we have gathered today to witness the union of these two people (Name) and (Name). Do you (Name) take this person, (Name) as your lawfully wedded spouse? Do you (Name) take this person, (Name) as your lawfully wedded spouse? Do you, the gathered, witness this exchanging of vows?
It is by the power vested in me by the State of New York and the authority of the Church of Ancient Paths, I pronounce (Name) and (Name) as husband and wife/wife and husband/husband and husband/wife and wife.
It is by the power vested in me by the State of New York and the authority of the Church of Ancient Paths, I pronounce (Name) and (Name) as husband and wife/wife and husband/husband and husband/wife and wife.
5/8/13
God's got my back.
Waning Pink Moon (Age: 28 days)
Sign: Taurus
Weather: Seasonable, cloudy with
intermittent rain
~*~*~*~*~*~
I didn't sleep well last night. It happens some times. The thing that makes this notable isn't my poor sleep last night but how I woke from my nap this morning. I was having horrific nightmares. I kept trying to wake myself from them and failing. Then, as I was having a nightmare of being trapped in an office fending off some violent people with a pistol (for all my gamer friends & readers, I was taking only headshots and succeeding but it was like the zombie outbreak from hell), Frey sent in people to pull me out of it.
I went from crouching at a door, desperately conserving ammo and doing my best to aim to watching as a group of special forces operatives mowed down the people amassed against me. When I looked at them, their clothes and appearances shifted. In one glance, they looked like U.S. special ops. In the next, they looked like vikings. They kept moving back and forth between these two groups as they cut their way through the swath of foes.
When they reached me, the leader of the group said "Frey sent me." but I heard at the same time "Seal team six." As soon has he put a hand on my wrist, the tableaux changed and I was in the dance studio that served as Sensei Cathy's dojo. Frey was there, even as I was struggling to break myself free from a wrist hold that I was in with a very tall man and beginning to panic.
Frey walked up and said "Time to wake up." And then I felt like I was pulled up out of deep water. I woke with a gasp for air, even as the lingering, creeping feeling of terror was still settled over me. I lay for a few minutes under the covers, looking around the room and reassuring myself that I was awake. It took me a little bit.
I was still feeling terribly unsettled when I sat down at the computer. Then Frey helped me again. He pointed out a song that Beloved has on here. As I listened to it, I was moved to tears because I realized it was a song that reminded him of me. Frey quietly said to me "You need to remember what is real."
Sometimes, my greatest foe is not outside of my head. Sometimes, it is my very active imagination and past trauma. It may sound a little strange to say that a nightmare of fending off terrorists (?) is related to past trauma, but in the snarled web of my mind, it does make sense. I had been struggling with a blurring of the present and the past, with only a brief respite when Beloved and I had sex last night.
Frey grabbed hold of me and dragged me back into the present even as he ripped me out of my nightmares. I know it doesn't sound like much for a 'theological' musing, but I feel that this fits the theme. It's not everyday that you get a very direct reminder that gods are here to help you. Well, in my cause, I guess it should say it's not everyday that I need a clue by four to the head on that one. Either way, I am thankful to him.
I still feel a bit off, but nothing like what I would have been like with out his help.
4/26/13
Full Pink Moon Ramblings
Full Pink Moon (Age: 16 days)
Sign: Scorpio
Weather: Fair skies, seasonable
~*~*~*~*~*~
Tonight, I didn't do a ritual. The day was simply too wacky for me to get all of my proverbial ducks into a row. I've lit the candles on my altar and put out an offering for the gods, my ancestors, and the house spirits. I made a point of getting something alcoholic because it's good to give them something special from time to time.
This, combined with my offering some of my meal, has composed the predominant 'body' of my observances for this month. Friends of mine are observing Beltane this weekend. I wish them great happiness and joy. I will be observing it on the first of May before going to the art show opening. It is my hope that this celebration will be the first of many.
I am still striving to continue to pray the Filianic rosary every Monday morning. It is a little practice that makes me feel closer to Dea. In its own way, I am finding myself drawn back to the Wiccan Lady by way of Dea. It is a somewhat confusing thing. It seems that everything moves in circles, somehow. I am drawn back to the practices that I had towards the beginning of this 'journey.'
Dea simply smiles at my bewilderment. She smiles at so much that I do. It is a wonderful thing. I am deeply grateful for this. It tells me that I am doing the right thing. It is, I confess, an awkward thing for me to both have Dea as the Filianic goddess and the myriad of goddesses that I follow.
And beneath these different forms, there is something older. It is something that moves as the manifest, the particle, and the 'real' aspect of the Universe. It's twin is there beneath the different forms of the gods that I follow. The potential, the energy, and the 'imagined' aspect of the Universe. These are not separate but they are distinct. Male versus female is only for the sake of my limited language. They are. And together, they make the whole, indescribable and vast.
That whole, as distant and unfeeling as it seems on my bad days, is there and constantly with me. I will never be alone. I am not only accompanied by the Divine, I am a part of it. It is an awe inspiring thing. It is also incredibly humbling. And that is what I find myself thinking about this evening.
4/16/13
Publication? Don't mind if I do!
UPDATE!
I just got published! Here's a link to the book. It is under one of my oldest pen names, Lady Brythwen Sinclair. Please consider purchasing this little book of prayers. While they are written for the Filianic faith, they are equally applicable for goddess worship.
I just got published! Here's a link to the book. It is under one of my oldest pen names, Lady Brythwen Sinclair. Please consider purchasing this little book of prayers. While they are written for the Filianic faith, they are equally applicable for goddess worship.
4/2/13
In the Shadow of Spirit
In the Shadow of Spirit: Personal Glimpses of Spirit in Depression
(Dated: Spg. 2001)
As a woman, as a witch, this is alien ground for me. I am here studying at a Catholic college, a place where a faith unfamiliar to me is upheld as the moral guide and standard. When in need of solace, a student is advised to pray or to speak with their spiritual councilor, usually their minister or priest. The language used here speaks of the Christian God, the triune God that is embodied for that Catholic faith in God the Father; God the Son, or Jesus Christ, the Savior; and the Holy Spirit of GOd.
The rituals and practices of Catholicism are woven into the spirit of the college like a subtle gossamer thread that binds the disparate students to the faculty, and these lay people to the Convent and the clergy present here. They do their best to welcome all to their worship services, making them very public and open. All they ask of a visitor of another faith is respect and understanding. Most of the School Sisters of Notre Dame, if not all, I have found give the same respect and understanding to other faiths that have been encountered on campus.
The warmth and kindness that I have seen here has proven to be a reversal of my fears and expectations. Many in my faith are taught that witches and those who were like us were and still are persecuted with prejudice by all Christians, with special emphasis placed on Catholics. Yet, here, on this small, intimate campus, I find myself surrounded with the warm and loving embrace of common humanity and a special sense of sisterhood with the nuns here. They have encouraged my growth and study of my faith, in many respects they have offered guidance to me in my study.
In my hours of darkness, which sadly have been many, I have found myself reminded of the unfamiliar ground that I tread here. The gentle love for their fellow humanity and the motherly wisdom of the Sisters has been a support for me, but it can only sustain me for a limited point. I find myself facing questions, questions that not even their kind guidance and suggestions can help me answer. These are questions of spirit and of faith, which are sadly of a different spiritual language then that of Catholicism or Christianity.
I have often struggled in facing my womanhood; the focus of this struggle has often been on the after effects of being sexually assaulted and raped at one point in my past. The answers that have been suggested for the question of 'why' have ranged from "God working in mysterious ways" to "having the experiences to teach others how to be safe." In counseling and through my study of the psychology of survivors, the horrific randomness and senselessness of the violence perpetrated on me cuts through these potentially soothing answers. Thus, I am left with no spiritual support on which I can lean when I find my wounds bleed too heavily for me to lift my head, let alone walk through life with the strength to carry my own weight and that of my history.
The bleeding of these psychic wounds, wounds to my memory and spirit, manifests in my problems with depression. They are aggravated by the blows and challenges I encounter in my life and world, at times simply oozing proverbial blood and others bleeding heavily and full of the foul stench of putrefaction. I have often yearned simply to lay down, to let myself succumb to the desires to do away with myself or let my situations continue to abuse me, thereby obliterating any sense of self that would need protection or care.
This yearning is an expression of the deep exhaustion I feel, for the fight has been long and hard. When misery casts its hand over me, I find that I stumble into a shadowed place where spiritual strength is hidden from me. It is then that I wish for the sleep of death, and the rest that would come to my spirit in the other world that it journey to, be it the Heaven of my Catholic sisters or the Tir NanOG of my own path.
In these times of darkness and the desire for sleep, something pricks me and keeps me fighting. It ranges from anger to love to something unnameable. It is this nameless force that has given me to believe that perhaps a spiritual answer is in my own faith for what happens to us when we suffer, even if there may not be a higher cause of it. Each fleeting contact with this nameless force, I find myself aware of the large breadth of suffering in the world, if not the Universe. It was a meditation on the cross and the Passion of Jesus Christ that brought me awareness of what this nameless force could most likely be.
Often, it is taught that Jesus suffered on the cross for the sins of the world, to place his blood between the hard gaze of God and the world. In this ultimate sacrifice, the Son of God mediated for the well being of his breathren humanity. I see many expressing this Christian mystery in the words "Jesus suffered for you" on everything from jewelery to bumper stickers. This mystery begs a question, though. If a relationship with anyone is reciprocal, would your suffering, in any form, be for Jesus?
As I continued with this thought, it came to me in a sudden flash of inspiration that when we suffer, we do not suffer alone. Not only is their solidarity in our fellow humanity, who in many circumstances would suffer with us, but we can find that the unnameable higher power that is called God by the Christians, or Goddess by witches like myself, suffers with us. Some would argue that suffering must be exalted, for some noble cause or religious reason, for this to be true. I can not honesty say this, because in the use of the expression "Jesus suffered for you" it becomes possible to say that Jesus suffered with hunger, insult, or even mild discomfort for our sakes, because the statement does not specify the cause of his suffering.
In my own faith, we are taught that the Goddess is within us and that we are a part of her. This makes it a very real teaching for one to say that the Goddess suffers with us when we are harmed. When we suffer moments of weakness, so too does the Goddess. Arguing that the higher aspect or power of the Universe can only feel positive emotions or "righteous" emotions is foolish. Who are we to know the mind of God or Goddess or whatever name you call this higher power by?
We barely know our own mind and nothing about the mind of other humans. We have not yet begun to truly know anything about the workings of the world, let alone the mind of the world. And yet many would dare to say that the Divine mind is not touched by feelings of sorrow or other 'base' emotions. Our ignorance is a blessing and a curse. It shields us from truths that we are not ready to know and it constrains us to learn through trial and error about the Divine. In my times of depression and sorrow, I often find that I reflect on the fact that we cannot know everything about the higher aspect of the Universe.
This mystery frightens me, because it is the unknown. Perhaps some day, this fear will fade from my heart, because there is much about myself that is unknown and I do not fear myself. In the end, the advise of the Sisters lead me to this revelation. It was through their own religion that I came to a truism about mine. Our spiritual languages may be different, but perhaps our problems of spirit are the same. I can say that through each moment of darkness and spiritual weariness, I have learned something of my faith and myself.
When I emerge from them, I am transformed and I find that I am perhaps stronger, or my own strength has been proven to me. In this respect, suffering is a blessing to be welcomed into our lives. But suffering is not joy, and I suspect that joyful suffering can not exist. Suffering is pain, and while pain is perhaps the greatest teacher, it is not to be trifled with. For even when our spirits yearn to rest, we are still challenged by the shadows of spirit even as we are challenged by the light of its wisdom.
~~~~
Addendum: This was written while I was still learning the deeper theology of my faith. My position upon the matter of suffering has evolved greatly. I feel, however, that it is important to present this to show how my understanding has evolved and developed.
(Dated: Spg. 2001)
As a woman, as a witch, this is alien ground for me. I am here studying at a Catholic college, a place where a faith unfamiliar to me is upheld as the moral guide and standard. When in need of solace, a student is advised to pray or to speak with their spiritual councilor, usually their minister or priest. The language used here speaks of the Christian God, the triune God that is embodied for that Catholic faith in God the Father; God the Son, or Jesus Christ, the Savior; and the Holy Spirit of GOd.
The rituals and practices of Catholicism are woven into the spirit of the college like a subtle gossamer thread that binds the disparate students to the faculty, and these lay people to the Convent and the clergy present here. They do their best to welcome all to their worship services, making them very public and open. All they ask of a visitor of another faith is respect and understanding. Most of the School Sisters of Notre Dame, if not all, I have found give the same respect and understanding to other faiths that have been encountered on campus.
The warmth and kindness that I have seen here has proven to be a reversal of my fears and expectations. Many in my faith are taught that witches and those who were like us were and still are persecuted with prejudice by all Christians, with special emphasis placed on Catholics. Yet, here, on this small, intimate campus, I find myself surrounded with the warm and loving embrace of common humanity and a special sense of sisterhood with the nuns here. They have encouraged my growth and study of my faith, in many respects they have offered guidance to me in my study.
In my hours of darkness, which sadly have been many, I have found myself reminded of the unfamiliar ground that I tread here. The gentle love for their fellow humanity and the motherly wisdom of the Sisters has been a support for me, but it can only sustain me for a limited point. I find myself facing questions, questions that not even their kind guidance and suggestions can help me answer. These are questions of spirit and of faith, which are sadly of a different spiritual language then that of Catholicism or Christianity.
I have often struggled in facing my womanhood; the focus of this struggle has often been on the after effects of being sexually assaulted and raped at one point in my past. The answers that have been suggested for the question of 'why' have ranged from "God working in mysterious ways" to "having the experiences to teach others how to be safe." In counseling and through my study of the psychology of survivors, the horrific randomness and senselessness of the violence perpetrated on me cuts through these potentially soothing answers. Thus, I am left with no spiritual support on which I can lean when I find my wounds bleed too heavily for me to lift my head, let alone walk through life with the strength to carry my own weight and that of my history.
The bleeding of these psychic wounds, wounds to my memory and spirit, manifests in my problems with depression. They are aggravated by the blows and challenges I encounter in my life and world, at times simply oozing proverbial blood and others bleeding heavily and full of the foul stench of putrefaction. I have often yearned simply to lay down, to let myself succumb to the desires to do away with myself or let my situations continue to abuse me, thereby obliterating any sense of self that would need protection or care.
This yearning is an expression of the deep exhaustion I feel, for the fight has been long and hard. When misery casts its hand over me, I find that I stumble into a shadowed place where spiritual strength is hidden from me. It is then that I wish for the sleep of death, and the rest that would come to my spirit in the other world that it journey to, be it the Heaven of my Catholic sisters or the Tir NanOG of my own path.
In these times of darkness and the desire for sleep, something pricks me and keeps me fighting. It ranges from anger to love to something unnameable. It is this nameless force that has given me to believe that perhaps a spiritual answer is in my own faith for what happens to us when we suffer, even if there may not be a higher cause of it. Each fleeting contact with this nameless force, I find myself aware of the large breadth of suffering in the world, if not the Universe. It was a meditation on the cross and the Passion of Jesus Christ that brought me awareness of what this nameless force could most likely be.
Often, it is taught that Jesus suffered on the cross for the sins of the world, to place his blood between the hard gaze of God and the world. In this ultimate sacrifice, the Son of God mediated for the well being of his breathren humanity. I see many expressing this Christian mystery in the words "Jesus suffered for you" on everything from jewelery to bumper stickers. This mystery begs a question, though. If a relationship with anyone is reciprocal, would your suffering, in any form, be for Jesus?
As I continued with this thought, it came to me in a sudden flash of inspiration that when we suffer, we do not suffer alone. Not only is their solidarity in our fellow humanity, who in many circumstances would suffer with us, but we can find that the unnameable higher power that is called God by the Christians, or Goddess by witches like myself, suffers with us. Some would argue that suffering must be exalted, for some noble cause or religious reason, for this to be true. I can not honesty say this, because in the use of the expression "Jesus suffered for you" it becomes possible to say that Jesus suffered with hunger, insult, or even mild discomfort for our sakes, because the statement does not specify the cause of his suffering.
In my own faith, we are taught that the Goddess is within us and that we are a part of her. This makes it a very real teaching for one to say that the Goddess suffers with us when we are harmed. When we suffer moments of weakness, so too does the Goddess. Arguing that the higher aspect or power of the Universe can only feel positive emotions or "righteous" emotions is foolish. Who are we to know the mind of God or Goddess or whatever name you call this higher power by?
We barely know our own mind and nothing about the mind of other humans. We have not yet begun to truly know anything about the workings of the world, let alone the mind of the world. And yet many would dare to say that the Divine mind is not touched by feelings of sorrow or other 'base' emotions. Our ignorance is a blessing and a curse. It shields us from truths that we are not ready to know and it constrains us to learn through trial and error about the Divine. In my times of depression and sorrow, I often find that I reflect on the fact that we cannot know everything about the higher aspect of the Universe.
This mystery frightens me, because it is the unknown. Perhaps some day, this fear will fade from my heart, because there is much about myself that is unknown and I do not fear myself. In the end, the advise of the Sisters lead me to this revelation. It was through their own religion that I came to a truism about mine. Our spiritual languages may be different, but perhaps our problems of spirit are the same. I can say that through each moment of darkness and spiritual weariness, I have learned something of my faith and myself.
When I emerge from them, I am transformed and I find that I am perhaps stronger, or my own strength has been proven to me. In this respect, suffering is a blessing to be welcomed into our lives. But suffering is not joy, and I suspect that joyful suffering can not exist. Suffering is pain, and while pain is perhaps the greatest teacher, it is not to be trifled with. For even when our spirits yearn to rest, we are still challenged by the shadows of spirit even as we are challenged by the light of its wisdom.
~~~~
Addendum: This was written while I was still learning the deeper theology of my faith. My position upon the matter of suffering has evolved greatly. I feel, however, that it is important to present this to show how my understanding has evolved and developed.
Labels:
goddess,
interfaith,
meditations,
ramblings,
theology
3/20/13
Ostara 2013 & Easter
Blessed Ostara everyone.
To my sisters in the Filianic faith, I wish you all a most blessed Easter. I sit here on the day of the Equinox and I look at my life. I think about the promise of the season and the good that I have. The wheel of life turns and we march forward towards that warmth and abundance, even despite the snow flying through the air in my neck of the woods today. Soon, it will be the time of the Christian celebration of Easter and the other spring season celebrations (Jewish Passover, Holi, etc.) of the world.
While I sit here yearning for green things, I pause a moment to consider the rites of this season. The Blessed Daughter, Inanna/Anna goes down into the land of the dead. I penned the following prayer/poem upon this very matter.
To my sisters in the Filianic faith, I wish you all a most blessed Easter. I sit here on the day of the Equinox and I look at my life. I think about the promise of the season and the good that I have. The wheel of life turns and we march forward towards that warmth and abundance, even despite the snow flying through the air in my neck of the woods today. Soon, it will be the time of the Christian celebration of Easter and the other spring season celebrations (Jewish Passover, Holi, etc.) of the world.
While I sit here yearning for green things, I pause a moment to consider the rites of this season. The Blessed Daughter, Inanna/Anna goes down into the land of the dead. I penned the following prayer/poem upon this very matter.
Lo, lament my sisters
For
Dea's sorrow is upon us
The
silver moon wanes
The
seas hath swallowed the rivers
And
all life has gone still
Darkness
descends
And
the stars have gone dark
Cover
your faces and weep
For
the light has gone out of the world
No
fire may be kindled
No
arms embrace in love
All
is drowned in darkness and sorrow
Let
us mourn
For
She has gone from us
Into
the lands of Death
Were
no joy may follow
Weep,
my sisters,
Inanna
hath gone down into Hel
To
the cold queen's hall
Where
none may escape
Oddly enough, I feel that the death of Inanna is not contrary to the mythos of the Norse/Teutonic deities. It is simply another story that touches upon the tangled skein of the fates of the Nine Worlds. I am also of the mind that there are more then Nine Worlds, but it's a topic for a different day. Where the Filianic description of Hel is different then the Norse/Teutonic, it is merely a different version of the old stories where one dies and then is reborn.
Ing has died and now he is to rise up reborn with the grain. New shoots of life will rise up from the fertile soil. We turn from the death that has laid low the Blessed Ones to the new life that comes of that death. I truly believe that with that new life, there is the promise of reincarnation. Fertile fields will be ploughed and seed will be cast into them. Birds will produce eggs and animals will bear young. Life will rise triumphant over adversity.
In this, I find hope. And so, I share this prayer/poem with you as well.
Lift
up your voices in song!
Give
praise for the day!
Our
Lady liveth
And
hath set all to right in the world!
The
stream runneth to the sea
And
the stars chart their courses in the sky.
Angels
sing glories
As
the birds wing on high!
All
of nature proclaims her
Queen
of All Eternity.
Our
Lady's Mother on high!
Let
us give praise.
Let
us raise our voices in joyous cry!
All
praise to Our Lady
And
her thrice blessed Mother!
~*~*~*~*~*~*~*
These prayers are part of a manuscript soon to be published. I will make note of the details of this publication in the immediate future. Until then, blessed be! <3 br="">3>
3/17/13
Honoring my Ancestors.
Waxing Sap Moon (Age: 5 Days)
Sign: Gemini
Weather: Cold, partly cloudy
~*~*~*~*~*~
I seek to honor my ancestors. They are important to me because they are my heritage and because if it wasn't for them, I wouldn't be walking the green Earth today. I started out thinking that if I remembered them at special occasions that it would be appropriate. Simple little things, like lighting a candle and saying a prayer for their well being, seemed to be a good thing to do.
Then, things began to change in my life. I found myself drawn to things like spinning and knitting. I realized that it wasn't just my curiosity or something similar prompting me to do these things. It was a keen desire to understand what my forefathers and foremothers did. One thing lead to another and now I find myself working to master handcrafts that were the cornerstone of their households.
I am drawn to 'heritage' cooking techniques (food preservation techniques, bread making skills, and old recipes from before WWI, for example). I am increasingly looking to simplify and be come more efficient as a housewife. I am actively moving towards incorporating homeschooling in my children's education. I have started attempting to keep a garden (as best I can manage in pots right now) and I am actively learning more about the plants in my area.
I'm not just doing this because I want to learn more (though that is part of my draw here). I am doing this in the attempt to preserve the knowledge that built my family. I want to make sure that I pass down to the next generations how to do things like make their own bread and what is the best way to mend old socks. Because I feel it is important that they have a sense of their roots.
It's not just a genealogy chart to look at or a coat of arms to hang on the wall. It's a living thing that is precious and must be cherished, lest this wonderful thing be lost. Family is more then the people who you are related to. It is the old stories passed down, the lullaby that has been sung to seven generations of children, the apple pie recipe that won the ribbon at the county fair in 1943. It is also what we do today to make our families stronger.
Someday, I will be one of the foremothers of the family. I want to make sure that what I pass down is worthy of that special honor. Thus, I cultivate my strengths, preserve the wisdom of the family, and attempt to forge new traditions that will continue to keep my kinsmen in health and wellness.
2/26/13
Witchlings and kidlets.
Full Candles Moon (Age: 15 days)
Sign: Virgo
Weather: Unseasonably warm, cloudy,
coming winter storm
~*~*~*~*~*~
It is a challenging thing to engage my two boys in spiritual education. A part of me says that they're too young to be learning about such things. Another part of me says that they would benefit from the lessons in self awareness and ecology that comes with a pagan upbringing. When these two parts get into conflict, the result is one very frustrated Momma witch.
I look at what other pagan parents are doing and I confess a touch of envy. Their children are doing little projects and crafty things. Getting my boys to sit down long enough to read a story is a task and a half. They just barely held their interest long enough to participate in the 'wishing candle' that we did last month. It is a struggle to tailor everything to their unique learning needs.
I'm desperately thankful for the fact that they've got professionals assisting them at school and for the progress they are making. I am striving to do the 'child lead' learning thing on this front but it is difficult. I'm attempting to resolve this with working on some child friendly books but I don't know how well they're going to go over with the boys. Not being sure how your audience will receive something is a rather awful feeling for any kind of artist.
I found some good ideas on About.com and I like the concept of getting the kids involved with rituals. They're very concrete in their thinking right now. Gods are a rather abstract concept. I'm striving to teach them to be gentle with plants and respectful of animals. I'd like to do a ritual but I don't know where to start. Looking at all of these wonderful ideas that other pagan parents have posted and I get frustrated.
Most of the ideas are great for children who are a bit more complex in their thinking then my boys. I want to get the involved but I don't know how. Add to this I am not sure how to approach the current 'Filianic Lent' season. I'm trying to pare down that which is not essential to my life and purify myself of unhealthy thought forms. I'm doing my best to wrap up the 'old business' from the last season.
My book of prayers for Dea is closer to being ready for publication. My children's manuscript of myths is in the final organization state. I start writing in the immediate future. I have various handcraft projects that I'm finishing up and generally doing my best to get everything ready for spring. I'm not sure how much else I'm going to find myself doing between now and the Equinox. I do what I can with what I have.
Subscribe to:
Posts (Atom)
